
Ekkehardt Mueller
Retired, Associate Director of the Biblical Research Institute
In this chapter the last Babylonian king appears: Belshazzar. In the past, critics had considered the book of Daniel to be historically unreliable. At that time not a single historian nor other material was known to mention Belshazzar. Then the cylinder of Cyrus and a number of clay tablets appeared and confirmed that Belshazzar had lived. He was co-regent with his father Nabonidus. While Nabonidus stayed outside the city of Babylon, Belshazzar was ruling in Babylon, and it is with Belshazzar that Daniel came in contact. So the book of Daniel is reliable. The Babylonian kings after Nebuchadnezzar were Amel-Marduk (Evil-Merodach), Nergal-Sharezer (Neriglissar), Labashi-Marduk, Nabonidus, and Belshazzar.
I. Discussion of the Chapter
1. The Banquet
vv. 1–4 | Although the Medes and Persians besieged the city, a huge banquet was held at the Babylonian court. What was the problem with the banquet?
What are the effects of alcohol?
Obviously Daniel himself abstained from consuming alcohol (Dan 1:8). The Bible warns us against drinking alcohol (see Prov 23:31–35). But even if people consume alcohol and are intoxicated, they are still responsible for their actions. So was Belshazzar. “His father Nebuchadnezzar”—In Scripture the term “father” also refers to grandfather, ancestor, and even predecessor. Jesus is called “Son of David,” although many generations had passed between him and David. Nebuchadnezzar was quite likely Belshazzar’s grandfather. |
2. The Writing on the Wall
v. 5 | Praising the Babylonian gods meant at the same time to blaspheme the God of the Jews. God reacted immediately. Fingers wrote on the wall. However, God does not always react immediately. In some cases the judgment comes later—sometimes only at the final judgment. Which examples come to mind?
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v. 6 | What might Belshazzar have felt and thought when he saw the handwriting on the wall?
He must have been almost paralyzed, and his legs trembled. |
vv. 7–8 | Belshazzar turned to his astrologers and wise men for an explanation of the phenomenon. He promised the third position in the kingdom to the one able to interpret the writing. (While Pharaoh promised Joseph the second position in the kingdom, Belshazzar was only able to offer the third position. As co-regent with his father he himself was the second ruler.) Again the wise men and magicians proved their inability to interpret divine messages. |
v. 9 | Why did Belshazzar became more terrified when the wise men had no interpretation?
The other dignitaries and guests were also affected. |
3. Daniel is Introduced
vv. 10–12 | The queen or queen mother encouraged Belshazzar and pointed him to Daniel. Why was Daniel not one of the wise men brought to the king earlier? According to Daniel 2:48 he was their chief administrator.
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4. Belshazzar and Daniel
v. 13 | Again Daniel was being discriminated against. In spite of the high position under his grandfather, Belshazzar addressed him as a prisoner. |
vv. 14–16 | The king admitted his helplessness and mentioned Daniel’s wisdom. Again he promised a reward. |
5. Daniel’s Speech and Interpretation of the Handwriting
v. 17 | Why did Daniel reject the reward?
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vv. 18–23 | Daniel was again very courageous and willing to speak his mind. Of what does he accuse Belshazzar?
Daniel’s talk consisted of a review of Nebuchadnezzar’s experience and a rebuke of Belshazzar. |
vv. 24–28 | The writing was in Aramaic. Why then did the wise man not understand it? Possible answers:
“Weighed and found deficient” is true also today. There is a judgment of God that affects all human beings. Where do I find myself? |
6. Daniel’s Reward and the Execution of the Judgment
v. 29 | The king fulfilled his promise. |
v. 30 | Belshazzar died the very same night. Babylon fell to the Medes and Persians. Jeremiah’s prediction (Jer 51:31–32, 56–58) was beginning to be fulfilled with the events that took place in 539 BC. The Jews were able to return from exile. One cannot play games with God. |
II. Application
Reasons for the judgment (vv. 20, 22):
Humanity’s pride. People are opposed to God and separate from Him (see humanism and materialism).
The pleasure principle. People live only for pleasure.
No willingness to learn. Knowledge that would be available is not being utilized. The Scriptures are accessible to almost all of us but we may ignore them. Jesus wants to live in us, and we may allow Him partial access only. This is unbelief.
Effects of the judgment (Dan 5):
Death of the sinners.
Justification of God.
Liberation of the people of God.
How to escape the judgment: Committing one’s live in faith to God (John 5:24).
Conclusion
We should not fear God in the negative sense. His goal is to save humanity. On the other hand, we should not feel free to disregard His will. It is unbelief and disobedience that bring about judgment.