
Ekkehardt Mueller
Retired, Associate Director of the Biblical Research Institute
Freedom of conscience and religious liberty are constantly threatened in this world. Again and again there are persecution, imprisonment, and killing of people for their religious convictions. Daniel 6 describes such a situation. This chapter is the last chapter in the historical part of the book of Daniel; it deals with the time of the Medes and Persians. From chapter 7 on we will encounter the prophetic part of the book.
I. Discussion of the Chapter
1. The Historical Background
vv. 1–3 | Under the Medes and Persians Daniel quickly rose high in rank. What could the phrase “because an excellent spirit was in him” mean?
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2. Intrigues of the Satraps
vv. 4–5 | Intrigues happened constantly at royal courts and still happen today in governments and business. Daniel also became a target. He was being spied on. Result: it was found that he was innocent and righteous in every respect. His only vulnerability was his religion. Thus Daniel is a remarkable example for believers. |
vv. 4–8 | How are the governors and satraps in verses 4–8 depicted?
How would we characterize the king?
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v. 9 | The decree was signed. |
3. Daniel’s Reaction
v. 10 | What do we learn from Daniel’s prayer life in the Book of Daniel (chapters 2, 6, and 9)?
Why did Daniel continue to pray in such a way that he could be seen?
Daniel was most likely more than eighty years old. How does old age relate to faithfulness to God?
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4. The Governors before the King
vv. 11–13 | After Daniel was spied out, he was accused. With the designation “prisoner” Daniel was degraded and made suspect as a rebel. |
v. 14 | Finally the king was able to notice the intrigue. He tried to save Daniel. |
v. 15 | The governors pressured the king to have Daniel executed, arguing with the indissolubility of the law. |
5. Daniel and then the Governors in the Lions’ Den
vv. 16, 20 | What do these verses reveal about Daniel?
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v. 17 | The verdict was executed. Sealing had a double purpose: (1) The king wanted to prevent Daniel from being killed in a manner other than by lions. (2) The administrators of the kingdom wanted to prevent the king from saving Daniel. |
v. 18 | The king was stricken with sorrow. |
vv. 19–20 | Darius hoped that God would save His servant through a miracle. In some way, Darius recognized God. |
vv. 21–22 | Daniel was alive and turned to the king. Why did Daniel claim to be innocent only after his salvation?
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v. 23 | Daniel attributed his salvation to God. His trust was rewarded. He was able to leave the lions’ den, because the law did not demand death but the lions’ den. Why did God allow Daniel to be thrown into the lions‘ den and not save him right away? Possible answers:
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vv. 19–24 | The liberation of Daniel from the lions’ den was at the same time of his enemies’ doom. This topic is also found in Rev 13–18: God’s people are about to be killed (Rev 13:15); however, symbolic Babylon is being judged (Rev 18:6–7). |
6. Darius’ Confession and Decree
vv. 25–28 | Daniel’s God was made known in the Persian Empire. To some extent, Darius acknowledged this God. Daniel had a high position with the Medes and Persians. |
II. Application
Religious liberty is an important right. It is indirectly mentioned in the Old and New Testaments (see Acts 5:29). In many countries it is one of the basic human rights.
However, religious liberty was and is seldom granted (as seen in human history from ancient Rome to the present). It is limited or non-existent in many countries.
According to the book of Revelation religious liberty and personal freedom will again be threatened, and humanity will experience a situation similar to Daniel 6. This chapter provides guidelines for Christian behavior.
Some of us still enjoy liberty. Therefore we can freely pray (6:10), serve God and fellow humans (6:16, 20), witness about God (6:22), and study Scripture (9:2). We should take advantage of this situation.
Conclusion
The Lord does not leave His people alone, even at the end of time when they have to go through “lions’ dens” and suffer the loss of religious liberty. They remain faithful in prayer and witnessing.