In what sense can we speak of Christ's saving the world? Does it mean His death actually redeems all persons, regardless of faith or its absence? Does it mean all are redeemed but only an elect group receives the benefit?
A short but direct analysis of this passage to answer the question: Does this text teach that everyone has been saved by Christ's death who does not directly reject that salvation?
A brief but careful study of the way the concept of being in Adam and in Christ is used in the Bible, and how it can be understood harmoniously with the other teachings of the Scriptures.
I have heard that biblical writers were heavily influenced by their cultural backgrounds when writing the Bible. To what extent is that true, and how does it affect the revelation and inspiration of the Bible?
This article examine terminological and theological connections between the narrative of the garden of Eden in Genesis 2-3 and the theology of the sanctuary. It summarizes and develops scholarly studies on this topic from and Adventist perspective.
Scholars have identify some interesting connections between Genesis 1 and the construction of the Israelite sanctuary. This study examines them and explores their significance for an Adventist view of the Israelite sanctuary.
This is an attempt to look at the sanctuary doctrine from what could be considered to be the center of the theology of the sanctuary, namely the nearness of God.
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